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Idea

Third Estate

Everyone who was neither priest nor noble, and who in 1789 claimed to be the nation

The commoners of old France: everyone who was neither clergy nor noble, from rich bankers and lawyers to craftsmen, the urban poor and the peasants who were most of the population. They paid most of the taxes and had the least say. At the Estates-General of 1789 their deputies refused to be outvoted by the two privileged orders, and on 17 June they declared themselves the National Assembly. That was the first act of the Revolution.

Share of the people
≈ 98%
of some 28 million French in 1789
Deputies in 1789
578of about 1,139
doubled by the king's council, December 1788
Set against
The privileged orders
the clergy (First Estate) and the nobility (Second)
Bore
The taille
the main direct tax; nobles and clergy were exempt
Its voice
Abbé Sieyès
What is the Third Estate?, January 1789
Became
The National Assembly
17 June 1789

Those who work

Churchmen of the early Middle Ages pictured society as three orders: those who pray, those who fight and those who work. By the eighteenth century the first two, the clergy and the nobility, were a small privileged minority. Everyone else, some 98 people in every hundred, made up the Third Estate.

It was not a class. It held the banker and the shipowner, the lawyer, the doctor and the shopkeeper, the craftsman and the day labourer and, above all, the peasants, who were the great majority of the French. What they shared was what they lacked: privilege. Nobles and clergy were exempt from the taille, the main direct tax. Commoners paid it, and on top of it they worked unpaid on the royal roads (the corvée, turned into a money tax in 1787), gave a tithe to the Church and paid dues to their lords. A rich commoner could buy an office that made him noble, and so leave the Third Estate behind.

By order or by head

The question that decided who would count

When Louis XVI agreed in August 1788 to summon the Estates-General, the assembly had not met since 1614. Then each order had sat apart, with one vote each, so the clergy and the nobility voting together could always outvote the commoners. On 25 September 1788 the Parlement of Paris ruled that the new Estates should meet as they had in 1614. Overnight the magistrates, cheered a few months earlier for defying the crown, looked like defenders of privilege.

A flood of pamphlets demanded two things: as many deputies for the Third as for the other two orders together, and a vote by head, counting each deputy. On 27 December 1788 the king's council, urged on by the finance minister Necker, granted the first and said nothing about the second.

Deputies at the Estates-General · May 1789
  • Clergy · 291
  • Nobility · 270
  • Third Estate · 578

About 1,139 deputies; counts vary slightly. Voting by head, the Third had half the votes; voting by order, one in three.

“What is the Third Estate?”

The most famous of those pamphlets appeared in January 1789. Its author, Emmanuel-Joseph Sieyès, was a priest, vicar-general to the bishop of Chartres, yet he wrote for the commoners, and a few months later the Third Estate of Paris elected him as its deputy.

“What is the Third Estate? Everything. What has it been until now in the political order? Nothing. What does it ask? To become something in it.”
— Emmanuel-Joseph Sieyès, *What is the Third Estate?*, January 1789

Sieyès argued that the Third Estate did all the work that kept France alive, in the fields, in trade, in the professions and in the public service, and so was a complete nation on its own. The privileged orders, living on exemptions, were a burden on the nation rather than a part of it. The pamphlet turned a quarrel about procedure into a question of who the nation was.

From an order to the nation

The Estates-General opened at Versailles on 5 May 1789. The Third's deputies, most of them lawyers and office-holders, with hardly a peasant among them, refused to check their credentials as a separate order, and for five weeks nothing moved. On 10 June, on a motion by Sieyès, they called on the other orders to join them; a few parish priests came over. On 17 June they declared themselves the National Assembly, speaking for the whole nation.

Three days later, locked out of their hall, they swore the Tennis Court Oath not to separate until France had a constitution. On 27 June the king gave way and ordered the clergy and the nobility to sit with them. The orders themselves did not outlive the summer: on the Night of 4 August the Assembly began to abolish privilege, and the Declaration of the Rights of Man of 26 August declared all men free and equal in rights. The Third Estate won by ceasing to exist: it had become the nation.

How a quarrel over voting grew into a revolution is told in Why did the Revolution happen?

Sources

  1. Sieyès, E.-J. Qu’est-ce que le tiers état ? Paris, 1789.
  2. Lefebvre, G. Quatre-vingt-neuf. Paris, 1939.
  3. Doyle, W. The Oxford History of the French Revolution. Oxford, 1989.
  4. Sewell, W. H. A Rhetoric of Bourgeois Revolution: The Abbé Sieyes and What Is the Third Estate? Durham, 1994.
  5. Tackett, T. Becoming a Revolutionary: The Deputies of the French National Assembly and the Emergence of a Revolutionary Culture (1789–1790). Princeton, 1996.