The best of the gods
A god with one story
Snorri has only good to say of Baldr. He is the best of the gods and all praise him; he is so fair and bright that light shines from him, and the whitest of plants is called Baldr's brow. He is the wisest of the Æsir, the most eloquent and the most merciful, yet none of his judgements can stand. He lives in Breidablik, where nothing impure may be, with his wife Nanna, and their son Forseti settles disputes in a hall of gold and silver.
That is almost all. Baldr has no adventures, no quarrels and no journeys; he exists to die. His name probably meant “lord” or “prince”, like Old English bealdor, and the tenth-century Second Merseburg Charm, from Germany, mentions “Balder's foal”, which sprains its foot as Phol and Wodan ride into the woods, though it is not certain that the word there is a name at all.
The death of Baldr
The hinge of the mythology
The story of his death is told most fully by Snorri, and it is the hinge of the whole mythology. The gods cannot bring him back, although everything in the world but one weeps for him, and from then on the world runs down towards Ragnarök. The seeress of Völuspá sees it from far off:
I saw for Baldr, the bloodied god, Odin's child, his fate concealed; there stood grown, higher than the plains, slender and very fair, the mistletoe.
The killer is his own brother, so the vengeance too must come from inside the family: OdinGod: Odin. One-eyed chief of the gods, lord of war, poetry and the dead begets a new son, Váli, on Rind, and the child, one night old, his hands unwashed and his hair uncombed, kills Höd. The weeping fails because of a giantess in a cave whom, Snorri says, people took to be LokiGod: Loki. The trickster of the gods, their helper and their undoing, and the gods' punishment of Loki follows. Odin keeps one secret of that day: in Vafthrúdnismál he wins a contest of wisdom with a giant by asking what he whispered into his son's ear before Baldr was laid on the pyre, a question only Odin can answer.
Other tellings
Saxo, the scholars and the return
Saxo Grammaticus, writing in Denmark around 1200, tells a different story. His Balderus is a half-divine warrior, son of Othinus, who wants to marry the princess Nanna; she prefers the human hero Høtherus, and the two fight a war over her. Høtherus wins a magic sword and wounds Balderus, who dies three days later; Othinus then begets Bous on Rinda to avenge him. There is no mistletoe, no weeping and no Loki.
Scholars have read Baldr in many ways: James Frazer as a dying god of vegetation whose life lay in the mistletoe; others as a figure shaped by the Christ of the Christian North; John Lindow as the victim of a feud among the gods. The myth has its own ending. After Ragnarök, Völuspá says, the fields will bear unsown, every ill will be healed, and Baldr will come back, with Höd beside him, to live in Odin's halls.