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God

Zeus

King of the gods, lord of the sky and the thunderbolt

The king of the Greek gods: the sky-father who rules from Olympus with the thunderbolt in his hand. Youngest son of the Titans Cronus and Rhea, he overthrew his father, divided the world with his brothers Poseidon and Hades, and became the guardian of kings, oaths and guests. His countless unions with goddesses and mortal women gave Greece its gods, its heroes and the founders of its cities.

Zeus

Zeus

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Domain
Sky, thunder, kingship
guardian of oaths and guests
Symbols
Thunderbolt, eagle, oak, bull
Roman name
Jupiter
the same sky-god, from the same ancient word
Seat
Mount Olympus
the highest mountain in Greece
Parents
Cronus and Rhea
the youngest of six children

Family

Parents

  • Cronus

    the Titan who swallowed his children

  • Rhea

    hid him on Crete and gave Cronus a stone

Consorts

  • Metis

    his first wife; swallowed while pregnant with Athena

  • Themis

    mother of the Horae and the Fates

  • Hera

    his sister and lasting wife, queen of the gods

  • Leto

    a Titaness; gave birth on Delos

  • Demeter

    his sister, goddess of the grain

  • Maia

    daughter of Atlas, a nymph of Mount Cyllene

  • Semele

    a mortal, daughter of Cadmus of Thebes

  • Alcmene

    a mortal; Zeus came to her as her husband Amphitryon

  • Leda

    queen of Sparta; Zeus came to her as a swan

  • Europa

    carried from Phoenicia to Crete on the back of a bull

  • Danaë

    locked in a bronze chamber; Zeus came as a shower of gold

Children

  • Athena

    of Metis; born from his head

  • Apollo

    of Leto; twin of Artemis

  • Artemis

    of Leto; twin of Apollo

  • Hermes

    of Maia

  • Ares

    of Hera

  • Hebe

    of Hera; cupbearer of the gods, later wife of Heracles

  • Eileithyia

    of Hera; goddess of childbirth

  • Persephone

    of Demeter; carried off by Hades

  • Dionysus

    of Semele; a mortal mother, an immortal son

  • Heracles

    of Alcmene; the greatest of the heroes

  • Helen

    of Leda; in another telling hatched from an egg laid by Nemesis; the cause of the Trojan War

  • Perseus

    of Danaë; slayer of Medusa

  • Minos

    of Europa; king of Crete

His story

  1. 1

    A birth hidden on Crete

    Cronus had been warned that a son would overthrow him, so he swallowed each child Rhea bore him. Pregnant with the sixth, Rhea fled to Crete and gave birth in secret; the baby was hidden in a cave and raised out of his father's sight.

    Later tellings add the goat Amaltheia as his nurse and the Curetes clashing their shields to drown his cries

  2. 2

    The swallowed stone

    Rhea wrapped a stone in swaddling clothes and handed it to Cronus, who swallowed it whole. When Zeus was grown, Cronus was tricked into vomiting up the stone and then his children: Hestia, Demeter, Hera, Hades and Poseidon.

    Hesiod says the stone was set up at Delphi as a marvel for mortals

  3. 3

    The Titanomachy

    For ten years the young gods fought the Titans from Olympus, the Titans from Mount Othrys. Zeus freed the Cyclopes from Tartarus and they forged him the thunder and the lightning; the hundred-handed giants hurled rocks. The Titans were beaten and locked in Tartarus behind bronze gates.

    Gaia then bore the monster Typhon against him; Zeus burned it down with the thunderbolt

  4. 4

    The division of the world

    The three brothers drew lots. Zeus received the sky, Poseidon the sea and Hades the dark underworld; the earth and Olympus were to be shared by all. The gods asked Zeus to rule over them, and he dealt out their honours.

    Poseidon tells the story himself in the Iliad, book XV

  5. 5

    Metis swallowed, Athena born

    His first wife, Metis, was wiser than any god. Warned that her second child would be a son to rule over gods and men, Zeus swallowed her while she was pregnant. In time Athena sprang fully armed from his head.

    The fate that took Cronus stopped with Zeus: the cunning stayed inside him

  6. 6

    Prometheus and the fire

    At Mecone, Prometheus tricked Zeus into choosing bones wrapped in fat as the gods' share of a sacrifice. Zeus withheld fire from mankind; Prometheus stole it in a fennel stalk. Zeus answered with Pandora for men and, for Prometheus, a rock and an eagle that ate his liver each day.

    Heracles, his son, later shot the eagle and freed Prometheus

  7. 7

    The flood of Deucalion

    Angered by the wickedness of the men of the bronze age, Zeus drowned the world in rain. Prometheus's son Deucalion and his wife Pyrrha rode out the flood in a chest, landed on Parnassus and repeopled the earth by throwing stones over their shoulders, which became men and women.

    Told by Apollodorus; Hellen, the ancestor of the Greeks, was Deucalion's son

  8. 8

    The affairs and Hera's anger

    Zeus took goddesses, nymphs and mortal women, and came to them as a bull, a swan, a shower of gold or another woman's husband. Hera hunted the women and their children: Io was turned into a heifer and driven across the world, Leto was denied a place to give birth, Semele was burned to ash, and Heracles was persecuted from the cradle.

    The wrath of Hera is the engine of half the hero stories

The sky-father

Weather, kingship and the order of the world

Zeus is the oldest god the Greeks had. His name is the same word as the Latin Jupiter and the Vedic Dyaus: the bright sky, and the father who lives in it. Long before he had a story, he was the weather. The Greeks did not say “it rains”; they said “Zeus rains”. Thunder was his voice and the lightning his weapon, and the eagle, the highest-flying bird, was his messenger.

From the sky he watches everything, and so he came to guard the things that need a witness: the oath sworn in his name (Zeus Horkios), the stranger at the door (Zeus Xenios), the suppliant at the altar (Zeus Hikesios), the household and its courtyard (Zeus Herkeios). Kings held their sceptres from him. Homer's fixed phrase for him is “father of gods and men”, and his daughters by Themis are the Seasons and the Fates: good order and the portion each of us is given.

He spoke, and the son of Cronus nodded with his dark brows; the ambrosial locks fell forward from the king's immortal head, and he shook great Olympus.
— Homer, *Iliad* I, 528–530

His rise

Cronus, the Titans and the thunderbolt

Hesiod's Theogony tells the succession as a family history. Uranus, the sky, was unmanned by his son Cronus; Cronus, warned that his own son would do the same, swallowed his children as they were born. Rhea saved the last one, Zeus, on Crete and gave her husband a stone instead. Grown, Zeus forced Cronus to disgorge his brothers and sisters and led them into a ten-year war against the Titans.

He won it by freeing the prisoners of the older generation. The Cyclopes, released from Tartarus, gave him the thunder, the lightning and the thunderbolt; the three Hundred-Handers fought beside him. When the Titans were chained beneath the earth, Gaia sent up one last monster, Typhon, with a hundred snake heads; Zeus burned him with the bolt and buried him. Then the gods asked Zeus to be their king, and he divided the honours.

What makes the story end with him is Metis. Told that his wise first wife would bear a son greater than his father, he swallowed her, and Athena was born from his head instead. The cycle of sons overthrowing fathers stops here: Zeus keeps the cunning inside himself, and nobody comes after.

His loves and his children

What the stories are really about

No god has more lovers or more children, and the list is not a scandal sheet: it is the map of Greece. Hesiod's seven wives are the order of the world itself. Metis is wisdom; Themis bears the Seasons and the Fates; Eurynome the Graces; Mnemosyne, memory, the nine Muses; Leto the archer twins Apollo and Artemis; Demeter the girl Persephone; and Hera, the last and lasting, the household of Olympus.

The mortal women found the cities and the heroes. Europa, carried across the sea on a bull's back, is the mother of Minos and of Crete's royal house. Danaë, reached as a shower of gold, is the mother of Perseus and of the kings of Argos and Mycenae. Leda's egg gives Sparta Helen and the Dioscuri. Alcmene, visited by Zeus in the shape of her own husband, bears Heracles. Every city that mattered could trace its first king to the sky.

The drama comes from Hera. Her jealousy drives Io around the world as a heifer, hunts Leto from island to island before Delos will take her in, burns Semele when she asks to see her lover in his glory, and pursues Heracles through all twelve labours. Zeus is master of everything except his own house, and the Greeks liked him that way.

His worship

Olympia, Dodona and the oath

Zeus was worshipped everywhere, usually on high places and under the open sky, but two sanctuaries were his above all. At Olympia, in the western Peloponnese, the games held every four years in his honour were the calendar of the Greek world; tradition dates the first to 776 BC. His great altar there was a mound of the ashes of centuries of sacrifice. The temple built beside it in the fifth century BC held the seated Zeus of Phidias, gold and ivory, ≈ 12 metres high, counted among the Seven Wonders.

At Dodona, in the mountains of Epirus, stood the oldest oracle in Greece. Zeus answered there through the rustling of a sacred oak, interpreted by priests who slept on the ground and never washed their feet, so as to stay in touch with the earth.

Zeus, lord, Dodonaean, Pelasgian, who dwell far off and rule over wintry Dodona, and around you live the Selloi, your interpreters, with unwashed feet, who sleep on the ground…
— Achilles's prayer, Homer, *Iliad* XVI, 233–235

Most of all he was the god of the oath. At Olympia, before the statue of Zeus Horkios, athletes and their fathers swore over the cut pieces of a boar that they would break no rule of the games. An oath by Zeus put the swearer under the eye that sees everything, and a broken one under the hand that holds the thunderbolt.

Sources

  1. Hesiod Θεογονία. ≈ 700 BC.
  2. Homer Ἰλιάς. ≈ 8th century BC.
  3. Apollodorus Βιβλιοθήκη. 1st–2nd century AD.
  4. Burkert, W. Griechische Religion der archaischen und klassischen Epoche. Stuttgart, 1977.
  5. Gantz, T. Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore, 1993.
  6. Dowden, K. Zeus. London, 2006.